Posted: Sat 19 May, 2007 14.35
The right to die with dignity should be a fundamental human right, there is no question there. However, recent TV documentary evidence shows that in some hospitals the care for the dying is woefully below standard. The culture of lack of respect and care for the elderly, in particular, has been exacerbated by transferring much geriatric care to the private sector (and so losing much needed expertise in the care and treatment of the elderly) and the widespread denial of food and hydration, which is now termed as 'treatment'.
What drives so many gravely, or terminally ill people and their families to want to end their lives must surely be this standard of care they are receiving. Will standards need to improve if ‘gentle’ pressure can be exerted on those in an already psychological distressed state to opt for euthanasia? Even if the intention is to "help" in some way there will always be scope for abuse, if not from indifferent families, then from the state. I am deeply worried that euthanasia could become an excuse not to provide decent palliative care and thus, remove choices, not improve them.
Ideally, we should be able to choose the manner of our death, just as we choose the manner of our lifestyles (as long as these don’t significantly impose on other people, naturally), but realistically, any ‘right-to-die’ legislation would have different motives to fulfil than simple idealisms.
What drives so many gravely, or terminally ill people and their families to want to end their lives must surely be this standard of care they are receiving. Will standards need to improve if ‘gentle’ pressure can be exerted on those in an already psychological distressed state to opt for euthanasia? Even if the intention is to "help" in some way there will always be scope for abuse, if not from indifferent families, then from the state. I am deeply worried that euthanasia could become an excuse not to provide decent palliative care and thus, remove choices, not improve them.
Ideally, we should be able to choose the manner of our death, just as we choose the manner of our lifestyles (as long as these don’t significantly impose on other people, naturally), but realistically, any ‘right-to-die’ legislation would have different motives to fulfil than simple idealisms.